I am dipping back into the trove of tracts that I received from “Secret Satan #1”. The tract I am looking at today is called, “The Home From The Beginning” and it is interesting to say the least. One thing I think we can all agree is that the Bible is quite one-sided when it comes to marriage, but I’ll get into that.
The tract starts off with Matthew 19:3-6 where the Pharisees ask Jesus about divorce:
3And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause? 4And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, 5and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? 6So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. (American Standard Version)
Bible Gateway, ASV
Basically, the Pharisees ask Jesus if it’s lawful for a man to divorce (put away) his wife for any cause. Jesus quotes Genesis as a wordy way of saying, “Nope.” He does go on further to say that a man who divorces his wife, except for sexual immorality, and marries another commits adultery. However, if a man commits sexual immorality…oh, wait, that’s not possible in the Bible. A man can have as many wives and concubines as he can afford.
The next section is a short one called (they all start with the tract title), “…Was a Divine Home”. Apparently it was divine because God cloned Adam to make Eve (he used Adam’s rib to make Eve) which means that Adam would essentially procreate with his twin sister. This is followed by “…a Father and Mother Leaving Home”.
This section makes little sense in the context of Genesis because it talks about Adam and Eve being one and leaving mother and father…except that they didn’t have parents. Adam was, according to Genesis, made from dust. I mean, it makes genealogy really easy. It goes on to talk about how they were united as one. After that, we get to the part that’s used to justify same-sex marriage.
“The Home From the Beginning Was Between a Man and a Woman”, except when it wasn’t. There are several examples in Genesis alone where one of the main players (like Abram/Abraham) is permitted to take a servant or his wife’s sister (See: My Biblical Marriage List for more). Marriage is not between one man and one woman in the Bible, but it is between one woman and one man. That is, a woman can only serve one husband, but she has to share him if he so desires. The tract mentions that man was not made for man or woman for woman. It lists verses both from the Old and New Testaments that purportedly condemn homosexuality. I want to talk about this further in next week’s Saturday Sermon. It goes on to the section, “…Was the Place to Have Children”.
According to this tract, God told the first parents to “be fruitful and multiply, and replenish the earth,” which is from Gen. 1:28. The problem is that the prior verse says:
27And God created man in his own image, in the image of God created he him; male and female created he them.
Bible Gateway, ASV
It is clear by reading Genesis that Chapters 1 and 2 were written by different author and in different traditions. The tract skips all of Chapter 2 and 3 and jumps straight to Chapter 4 and the conception of Cain and Abel and then skips to the end of chapter to the bearing of Seth. Really, none of this has anything to do with the topic at hand which is trying to justify what a home is. This is cherry-picking a narrative story. It concludes with, “This is God’s plan for bringing children into this world. But today, about one half of children are born out of wedlock, with no father figure to be seen.” There’s no father figure to be seen in Genesis. Using the story of Genesis is a really crappy example because it says nothing about the “raising” of Cain, Abel, and Seth. It simply speaks broadly of the procreative process and that’s it. Also, there’s no mention of marriage in Genesis at all. Adam took Eve to be his wife, no ceremony, no contract, no “I do’s”. The next section, “…Was to be a Headship-Subjection Affair” meaning that the man was the head of the household and he shall rule over the wife.
Finally, I get back to the one-sidedness argument for the Bible with the section, “…Was to be as Long as We Both Shall Live”. Well, Johnie Edwards (the author of this tract) really sees only what he wants to read. He quotes Romans 7: 2-3 as his justification.
2For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. 3So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Bible Gateway, ASV
Notice that it says nothing about the man being bound by law to his wife. Also, if the husband dies, the woman (or women) is practically required to find another husband for survival at that point. Women couldn’t inherit property or have their own money, so they had to find a husband. On the other hand, if the wife dies, the man probably has a few in reserve, so that’s not a problem.
So that is my look at this tract, “The Home From The Beginning”. I hope you enjoy these in-depth looks from my own perspective. If you have tracts that you would like to share, DM me on Twitter (@AlienBiblical) and either send me a link or I will let you know where you can send them.