Dinah – AlienCG's Bible Study

Chapter 34

This chapter pisses me off to no end. Dinah is raped by Shechem (“he seized her and lay with her by force”) and then he wants to take her as a wife. Not surprisingly, her brothers are quite upset about this and want nothing to do with Shechem or his father, Hamor. However, it’s not because of the act of the rape, but because Shechem was uncircumcised and the best solution that they could come up with is for all the men of the city to have their junk cut off.

This is all a ruse, however, for Levi and Simeon to get their revenge by killing Hamor and Shechem, rescuing their sister, and then killing all of the men in the city and taking their wives and kids, their cattle, and their wealth. Jacob’s response to this is to say that they brought trouble on him.

³⁰Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious to the inhabitants of the land, the Canaanites and the Perizzites; my numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” ³¹But they said, “Should our sister be treated like a whore?”
Bibles, Harper . NRSV Bible with the Apocrypha (p. 91). Zondervan. Kindle Edition.

I’m saying anyone is right in this story. It’s a pretty barbaric story and the fact that Jacob seems not the least bit upset over his daughter being raped is pretty fucked up (excuse my language, but there is no other way to express myself). That’s all I have to say about this chapter.

Chapter 35

God tells Jacob to hightail it back to Bethel, or Luz, or whatever it’s called, and build an altar to El, the god that appeared to him in what is now called Bethel. He gathers the family together and tells them to get rid of the foreign gods which Jacob hides under an oak tree near Shechem. God also made it abundantly clear to the cities around them that they are not to be followed. When they made it to Bethel, Jacob built the altar and called the place El-Bethel because El is the name of this particular god. And then Rachel’s nurse Deborah died, who we only ever heard of in this very story.

Was this story part of a larger story that was lost to time? It was just a couple chapters ago that Jacob wrestled with God who changed his name to Israel, and now we get a repeat here at Bethel. Did Jacob not hear him or believe him the first time?

⁹God appeared to Jacob again when he came from Paddan-aram, and he blessed him. ¹⁰God said to him, “Your name is Jacob; no longer shall you be called Jacob, but Israel shall be your name.” So he was called Israel. ¹¹God said to him, “I am God Almighty: [El Shaddai] be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall spring from you.
Bibles, Harper . NRSV Bible with the Apocrypha (p. 92). Zondervan. Kindle Edition.

So God gives the land that he had given to Abraham and Isaac to Jacob and it will be handed down through his generations. Once again, Jacob…err…Israel build a stone pillar and pours oil on it like he did a few chapters earlier.

Rachel dies in childbirth giving birth to Ben-oni, but Jacob called him Benjamin. So she’s buried on their way to what will be called Bethlehem, and Jacob set up a pillar on the grave. So, this can get a little confusing, but the paragraph uses Jacob in one sentence and Israel in the next. Anyway, Israel set up camp at the tower of Eder.

I can’t remember if it ever comes up again, but Reuben, firstborn of Jacob and Leah, got it on with Bilhah, who was his father’s concubine. Israel heard about it. I’m guessing this will come up again, but not here. Then, with the birth of Benjamin, that makes twelve sons for Jacob, or twelve tribes of Israel.

The chapter concludes with the death of Isaac, and Jacob and Esau bury him.

Chapter 36

We find out that there has been another name change as Esau is now Edom. This whole chapter deals with the genealogy of Esau’s lineage. I am not going to bore anyone with the details. Not even the Oxford Bible Commentary has much of interest to say about this chapter.

I read it. That’s all that’s important.

Chapter 29

Things start getting a bit soap opera-y in this chapter and the next. Jacob has set out toward the land of his Uncle Laban and runs across a group of shepherds who happen to be from the Haran (where his uncle lives). While he was talking to them, Laban’s daughter, Rachel, came along with her father’s sheep (cue “Dream Weaver” by Gary Wright, kids ask your parents). Jacob proves his manliness by moving the stone from the well, and then kisses Rachel followed by him weeping aloud. He introduces himself which I think he should have done before the kissing and weeping, and she runs to tell her father.

Reading this section tells me again that this is a poem. There’s a lot of repetition, like the use of “his mother’s brother’s…” rather than just saying Laban. This is either poetry or the writers were getting paid by the word.

Jacob works for Laban for seven years so that when his time is up he can marry Rachel, who is Laban’s younger daughter. Leah is the older of the two (this will come up very shortly). Fast forward seven years and Jacob asks for his wife so that he may “go in to her”. So Laban throws a feast and in the evening sends Leah into Jacob’s room and he has relations with her. Also, the writer found it important at this point to give the reader a parenthetical that Laban gave Leah a maid, Zilpah. Jacob awoke the next morning to find not Rachel in his bed and went to confront Laban.

It is explained that in this land the younger daughter is not given away before the elder one. So he is made the offer that all he has to do is complete the week with Leah and he gets Rachel…after he works another seven years. So fast forward another seven years and Jacob finally gets to marry Rachel. Another parenthetical about Rachel’s maid, Bilhah). He has relations with her and loved her more than Leah. He then served Laban another seven years.

Let me work this out here, Jacob wanted to marry Rachel and served her father for seven years, and at no time in that seven years did it ever come up in conversation that the older daughter has to be married before the younger daughter? This seems unlikely. Then, on top of that, after dad pulled the old switcheroo, Jacob had to wait an addition seven years to marry Rachel? Fourteen years from meeting to marriage, plus an additional wife thrown in there. But wait, there’s more.

Because God took pity on Leah because Jacob loved Rachel more, he allowed her to bear children while Rachel could not. So Leah four sons, Reuben, Simeon, Levi, and Judah. Then she was done.

Chapter 30

OK, things are about to go a bit Young And The Restless over here, so try to keep up, won’t you? Rachel is mad that she can’t have children, so she gives him her maid, Bilhah, to have sex with so that Rachel can have children, and so she did. She bore Jacob Dan and Naphtali. And everyone was happy…or not.

Leah would not stand for Rachel’s maid having kids with Jacob, so she gave him her maid, Zilpah. She bore him Gad and Asher. And this made Leah happy and they lived happily ever after…or not.

Rachel wanted some of Reuben’s (Leah’s firstborn son) mandrakes, but Leah was having none of it. So Rachel offers the services of Jacob for some mandrakes. So Leah and Jacob do it again and she bears Isaachar and then one more time to produce Zebulun. Finally, they do it one final time and she bears a daughter named Dinah. Finally, after all of this, the barrenness, the maids, the wives, Rachel can finally conceive and she gives Jacob a son, Joseph.

Jacob asks Laban to allow him to take his wives and children and move back home. Laban replies saying that God blessed him because of Jacob. Jacob offers to tend Laban’s sheep and goats and remove all of the speckled, striped, and black lambs as his wages, but Laban goes through the flock himself and pulls them out and puts them in the charge of his sons instead. So Jacob tends the flock and makes striped sticks out of poplar and places them in view of the stronger mating goats and sheep and they give birth to striped, speckled, and spotted offspring.

Is the Bible truly the inspired word of God? Then he would know, to quote a GEICO commercial, “That’s not how this works, that not how any of this works.” Surely the creator of the universe would know that showing a striped stick to a goat will not result in striped offspring. I can tell that science is not the strong suit here. Anyway, Jacob grows rich with flocks, herds, and slaves.

Tag: Dinah

Genesis Chapters 34, 35, & 36

Genesis Chapters 29 & 30