Genesis Chapters 46, 47, & 48

Chapter 46

“So they loaded up the wagons and they moved to…the land of Goshen.” OK, it doesn’t have the same ring to it as Flatt and Scruggs (kids, ask your grandparents).

Anyway, Jacob/Israel and his entire household left Beer-Sheba and relocated to the land of Goshen in Egypt. The whole second paragraph of this chapter simply details all of the people who went. It turns out to be seventy in all, but I’ll let the reader go find out everyone’s names. It reads like a genealogy and as people know, I’m not a fan of those.

Joseph and his father, Jacob/Israel are finally reunited after many years, since that day his brothers sold him to the Ishmaelites. He can now die having seen that his son is alive. Joseph is going to tell Pharaoh that the family is now moved in and tells his brothers what to say. It turns out that Egyptians don’t care much for shepherds.

I wish I had more to say about this chapter, but there’s not much going on at this point. I think we can all predict what’s going to happen, since we still have sixty-five books to go after this one.

Chapter 47]

Joseph introduces the family the family to Pharaoh and the brothers tell him what Joseph told them to say and Pharaoh instructs Joseph to set them up on the best part of the land and put them in charge of his livestock as well. Then he brings in Jacob who blesses Pharaoh and Jacob tells him that he is one-hundred and thirty years old. Joseph settled them in the land of Rameses and gave them enough food to sustain them.

The famine raged on and the people bought as much food as they could with the money they had, but that wasn’t enough. Then they sold their livestock to Pharaoh to buy more food, but that still wasn’t enough to make it through the famine, so they sold their land to him and became slaves to Pharaoh in exchange for food. See where this is going? Then they had to give one-fifth of everything that they grew to Pharaoh. The priests didn’t have to sell their land or become slaves because they’re given an allowance by the Pharaoh.

Seventeen years after moving to the land of Goshen in Egypt, Jacob/Israel would die. Before he died, he called upon Joseph to swear an oath (by touching his junk) to bury him in the land of his ancestors. Joseph agreed.

So we get the origin of how the Israelites became slaves to Egypt and we will get the naming of the Twelve Tribes of Israel in a couple chapters. This chapter just felt anti-climactic with absolutely no resistance to being enslaved. I mean, they volunteered to be enslaved.

Chapter 48

Joseph came to his father’s bedside with his two children so that Jacob could bless them. Jacob tell Joseph that he will make him fruitful and multiply, but that Joseph’s two sons are now his (Jacob’s), because they will inherit the land that Jacob inherited. Anymore children that Joseph has will be his own.

When Jacob asked the two sons to approach and he blessed them, he put his right hand on the younger one’s head and his left on the older one’s head. This is obviously a callback to how Jacob got his father’s blessing as the younger. When Joseph tried to correct his father, he crossed his arms, still putting his right hand on the younger one’s head. Joseph wasn’t happy about this, but he didn’t seem to do anything about it. Jacob says that Ephraim, the younger, will be greater than his brother. Then he gives Joseph, I’m assuming, the land where Jacob’s ancestor’s are buried since he talks about land that he apparently took from the Amorites. The problem is that this didn’t happen, or at least it’s not anywhere in this book.

Genesis Chapters 42, 43, 44, & 45

Chapter 42

So there is a famine “in the world” as it says at the end of the last chapter. This makes me think about how God “flooded the world” in Chapter 7. The world to the people writing these stories was Egypt, Canaan, Israel, and Mesopotamia. Hardly global, if you ask me. Anyway, I digress

There is a famine and Jacob sends his son to Egypt because they have the good stuff. He sends all of his sons except Benjamin because he feared that harm might come to him (like he thought it did Joseph?). So the brothers went to Egypt and met the governor who they didn’t recognize as the brother that they sold off to the Ishmaelites. Joseph recognized them, though.

OK, I’m confused. Joseph accuses them of being spies. The brothers tell Joseph who they are and that there is one younger brother who didn’t come with them. Joseph says that he will test them by letting one of them go to get the youngest brother while the rest are imprisoned. However, after three days, he lets all but one of them go home with all the grain that can carry and they must come back with Benjamin. So did one brother go and then eight others with grain, or were they all imprisoned for three days and then nine were sent back together? This book is confusing. How do people take it literally?

Reuben points out that the brothers were being punished for the way that they treated their brother. Oh how right they are. Anyway, Joseph hears them talking and understands them, though they don’t this since he used an interpreter. He had Simeon bound and sent the rest home with free grain and provisions.

So the brothers head for home, but when they find the money, they think that they’re being set up. They make it back to Canaan and tell Jacob what happened in a word for word telling of the last section. Jacob refuses to let Benjamin go with them, but Reuben makes him an offer.

37Then Reuben said to his father, “You may kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38But he said, “My son shall not go down with you, for his brother is dead, and he alone is left. If harm should come to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”

Bibles, Harper . NRSV Bible with the Apocrypha (p. 107). Zondervan. Kindle Edition.

So, Reuben decides that Jacob can kill his two sons if any harm comes to Benjamin. That seems completely insane.

Chapter 43

Jacob and his sons and their families ate up all the food that brought back in the previous chapter. Jacob tells his sons to go back to Egypt and buy more food, but Judah says, in not so few words, not unless they can bring Benjamin because the governor won’t even talk to them. Jacob wants to know why they even mentioned having a younger brother to which they essentially said, “What were we supposed to say?”

Anyway, Jacob let them take Benjamin, along with gifts of fruit and honey, and double their money to pay for the first load of grain. When they arrived, Joseph directed that they brought to his house, which was apparently the equivalent of getting sent to the principal’s office. However, Joseph’s steward assured them that their God must be smiling on them because he got his money.

Joseph got a little emotional when he saw Benjamin and went off into another room to get cleaned up so it didn’t look like he was crying. Then he ordered the feast to begin and Benjamin got five times the serving of his brothers. Also, Egyptians don’t eat with Hebrews because it is an abomination which is why Joseph was eating at a separate table.

Chapter 44

The next morning, Joseph orders the steward to load up the sack with grain and put their money in the top of each sack. Then he told him to put his silver cup in Benjamin’s sack. Then he sent the Steward after them and accused them of stealing his master’s silver cup. The brothers assure him that they haven’t stolen anything and have, in fact brought the money they felt they owed back with them.

I am not reading the Bible as if I know nothing about it. I know plenty about the stories throughout and I know that when somebody offers themselves as a sacrifice or a slave, it’s sure to not play out well for the person making the offer. In this case, one of the brothers makes the offer that if the cup is found, in whoever’s sack it is found, then he shall be put to death, and the rest will become slaves. Luckily, the steward, upon finding the cup in Benjamin’s sack, simply keeps him as his slave and sets the other brothers free. At this, the brothers all tore their clothes, and they returned to Joseph’s house.

Judah pleads for Benjamin’s release by basically repeating the whole story from the beginning, including the part where Jacob essentially says, “Don’t show back up at this house unless Benjamin is with you.” Judah offers himself as Joseph’s slave in exchange for Benjamin.

Chapter 45

There is not a lot to say about this chapter, at least not without the context of the rest of the chapters. Joseph could no longer contain himself and finally revealed to his brothers who he is. He told them that it was God who sent him to Egypt and that he now rules over the land. He sends his brothers to bring the whole family down along with their flocks and herds and live in the land of Goshen.

Pharaoh heard about this and basically repeated everything that was stated in the previous paragraph, and he even supplied wagons for the trip. He also gave them food, garments, and money. When they got back to Jacob, he demanded to see him before he died.