Leviticus Chapters 16 through 27

I am still reading Leviticus as I write this, because this will be my last post on it. Leviticus is the laws given to Moses to give to the people. Biblical literalists claim that every word in this book (the whole Bible, not just Leviticus) must be taken literally. Of course, these people only say this so that they can cite Leviticus 20:13 and claim the moral high ground instead of letting people be people as they are. What about all of the other laws and rules put in place in this book? Do these people set fire to their leftovers if they’ve been in the fridge for more than two days? (Lev. 19:6)

I follow a Rabbi on Twitter and subscribe to her newsletter, Rabbi Danya Ruttenberg, and I have learned that the Torah (Pentateuch) cannot be read as is, but requires Rabbinical study and knowledge of Hebrew. The translation gets the basic point across, but in order to fully understand it requires knowledge of the Talmud. This is where Christian literalists are clueless. Going back to the first paragraph, the verse as it is written in the NRSV is:

13If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them.

Bibles, Harper . NRSV Bible with the Apocrypha (p. 256). Zondervan. Kindle Edition.

A quick Google search to a Jewish website explains something that isn’t quite obvious on the surface. First of all, other translations, including the NIV, do not translate this verse correctly according to the original Hebrew. Look at the first two nouns, “man” and “male”. According the Jewish Standard (website) the original Hebrew uses two different words, one for man and the other for male. Hmm, could there be a reason for this. Here is the article that I found, and there are plenty of other articles on this same subject. My advice is to stay away from Christian sources when looking for information on the first five books. They were written in Hebrew and Jewish scholars know way more about that than Christian amusement park owners.

Throughout this book, God seems to really picky about the animals that are burned for him. They must not have a blemish upon them, as if all animals don’t look the same after they’ve been barbecued. These sacrifices are not voluntary according to the reading. Moses and his people do not appear to be giving of themselves because they want to, but because of fear of reprisal if they don’t. However, reading further, it looks more like Moses and his priests are making this stuff up as they go along in order to get the best food for themselves. The people are instructed to bring the first fruits of the harvest and the best lamb to the priests as an offering. A burnt offering is to be eaten by the priests within the same day. I get it now, it’s a racket.

17Anyone who kills a human being shall be put to death. 18Anyone who kills an animal shall make restitution for it, life for life. 19Anyone who maims another shall suffer the same injury in return: 20fracture for fracture, eye for eye, tooth for tooth; the injury inflicted is the injury to be suffered. 21 One who kills an animal shall make restitution for it; but one who kills a human being shall be put to death. 22You shall have one law for the alien and for the citizen: for I am the LORD your God. 23Moses spoke thus to the people of Israel; and they took the blasphemer outside the camp, and stoned him to death. The people of Israel did as the LORD had commanded Moses.

Bibles, Harper . NRSV Bible with the Apocrypha (p. 265). Zondervan. Kindle Edition.

Prior to this passage, Moses handed down the law that blasphemers will be stoned to death. It’s good to know that blasphemy laws have been overruled by civil law. However, that’s not why I point this passage out. Biblical literalists tend to ignore verse 22. They treat their own in one way while expressing a desire to trample the rights of outsiders. Everyone should be treated equally regardless of their status.

It goes on in chapter 25 to be very specific that the laws stated here are for the Levites. A lot of monetary policy here along with directions of not charging interest to kin. It goes on about supporting kin and not charging them for food at a profit.

The book goes on about rewards for obeying the laws and punishments for disobeying. Obedience begets rains in the growing season, plentiful harvest, good luck in war, etc. Disobedience begets pain, pestilence, war, and death. So make sure that fatted lamb is cooked to absolute perfection…or else. It’s telling that the section on obedience is a couple paragraphs, but the section on disobedience goes on for pages and pages, as if God really likes talking about how he is going to hurt people who don’t follow every jot and tittle of the law. Chapter 26 is nothing more than torture porn in the highest degree.

Chapter 27 discusses votive offerings. If you pray for a man, it’ll cost the most and a female alien costs the least. If a person can’t afford the set cost of an offering, the priest will determine what they can afford. Also, God is the only one who can charge interest.

Leviticus is definitely not for modern times, at least not how it is presented here. It is a mixed bag of laws that have very little relevance to today and are already overruled by modern civil laws and statutes. Fully understanding the law written in this book requires knowledge only available to scholars of the Torah.

I hope I didn’t bore you too much with this post. I will now be moving onto Numbers, but I have a feeling it will be more of the same.

Leviticus Chapter 10

This chapter starts with Aaron’s sons, Nadab and Abihu, prepared censers and made an offering to God. Except that it was “unholy fire” that God had not commanded. So being a reasonable, merciful deity, he immolated the pair because that’s normal. Moses had the charcoal remains removed and told Aaron and his two remaining sons that they were not allowed to mourn or else they would be killed too along with the rest of the congregation.

So because did not demand the offering of the sons, he not only did not accept the offering, but he killed the sons. The Oxford Bible Commentary is of no help in giving a reason behind this story. It’s my opinion that this is nothing more than an allegory that tells priests to obey and follow ritual instructions…or else. However, that’s reading too much into the story when it comes to biblical literalists. I can’t even imagine how they would justify God’s reaction to this story. Anyway, moving along.

8And the LORD spoke to Aaron: 9Drink no wine or strong drink, neither you nor your sons, when you enter the tent of meeting, that you may not die; it is a statute forever throughout your generations.

Bibles, Harper . NRSV Bible with the Apocrypha (p. 234). Zondervan. Kindle Edition.

The above verse holds a significance to me and other fans of the TV show M*A*S*H, due to an episode Season 3, “Alcoholics Unanimous”, Father Mulcahy attempts to give a sermon on temperance, but due to being drunk never actually gets past this verse. It’s also why I can’t read the sons’ names without hearing them in William Christopher’s drunk voice. That is my explanation for the picture accompanying this chapter.

The rest of this chapter is about the offerings gone wrong. The goat was burned, but it wasn’t eaten and the blood was spread properly and that meant another sin offering was demanded.

Leviticus Chapters 1 through 9

God tells Moses to tell the people…and what follows is a litany of instructions about how to properly make offerings to God. I suppose if I titled my posts creatively I would call this one, “There’s more than one way to skin a sacrificial animal.” The instructions include how to dispatch the animal on the altar, how to spread its blood, what to do with the freshly killed carcass, and so on and so forth. Admittedly, I did not read each chapter fully and merely skimmed slowly over them.

All fat is the LORD’s. 17It shall be a perpetual statute throughout your generations, in all your settlements: you must not eat any fat or any blood.

Bibles, Harper . NRSV Bible with the Apocrypha (p. 221). Zondervan. Kindle Edition.

So much for that rare steak with the thin ring of fat around it. Fat is flavor, my friends.

God also tells Moses to tell the people that grain offerings that are baked must not be leavened. So does that mean that God is gluten-free? Leaven and honey should not be turned into smoke.

Reading through these rules, even atonement for property fraud and theft is accompanied by animal sacrifice. Either they had an overpopulation of animals and they were just multiplying daily, or the people were starving because their finest animals were burnt on the altar.

Anyone who consumes any blood will be cut off from their kin. Well, again, I guess that means no rare steaks.

Ordination of priests carries with it an animal sacrifice as well. Question for the pastor that follows my blog, when you were installed as the pastor of the church, did the congregation make a burnt offering? If not, why not? If they didn’t, then you missed out on having blood applied to your earlobe, thumb, and big toe.

OK, that tent must have been pretty rank after a short time. Blood was spattered on the altar from all directions. Animals were carved up and their entrails burned.

Part of the ordination has the new priest’s vestments being sprinkled with anointing oil and blood. Do you know how hard it is to get those two stains out of fabric? They had better pre-treat those vestments for at least a couple days prior to washing. They had to stay in the tent of meeting all week. Those stains are going to set in and they will be impossible to get out.