Refuting Apologetics #2

Once again the intellectual featherweights at Frank Turek’s Cross Examined tossed me a big, fate softball. The article, Infinite Punishment for Finite Crimes? attempts to make sense of this idea of sending people to hell for eternity for a sin that has an expiration date.

“The assumption underlying the challenge here is that there should be some correlation between how long the offending act took to commit and the punishment that is attached to it.”

After reading this article over a few times, the author seems to be saying that non-believers think this way about crime and punishment. Well, breaking news, Mr. Apologist, I don’t know of any atheist who thinks like this. That’s stupid. My contention is that even the crime of murder is finite in effect and the punishment ends with the perpetrator’s end. The effects of the crime may be felt long after, but we’re talking about the punishment in this case.

The author states that God cannot be victimized, but he does have the right to separate himself from those who rejected him. I won’t argue that God can’t be victimized. To reject God presupposes a relationship with God. I don’t believe in a theistic god of any type. I am aware that there is a character in the Bible known as God and that many apologists refer to him, but I can’t get past the logical contradictions. There is one other line in that paragraph, “We are not chosen at random for such punishment.” Tell that to the Calvinists.

And here is why I do not believe that the God of the Bible exists:

“Though our bodies will die, our souls live on. Let’s consider for a moment what this means: while we may have forgotten many, or even most, of the times that we erred, the times that we hurt others, the times that we did not live up to what was expected; He has not. Each of our sins, each of the times that we chose to act or think in a way we knew violated His perfect will, each of those instances may seem to be the distant past to us, but God is not limited by time.”

We’re human and we make mistakes. To think that the supposed, all-powerful creator of the entire universe cares that I took a penny and didn’t leave one, or I lied when I said that I couldn’t go to a co-worker’s party, tells me that people are in an abusive relationship with their God. Why the fuck would this allegedly amazing entity be bothered by humans being, well, HUMAN? Didn’t he apparently make us this way? I don’t understand how this author can seriously think that this kind of relationship is healthy.

“We have chosen to stand before God, unapologetic, demanding that He accept us just as we are, proud of our lives and our choices. Judge us and find us worthy, we demand. What choice does this leave to a perfectly just judge?”

Perfectly just? This author spent the entire article describing a petty and vindictive judge who set up humanity to fail from his first words to Adam. This is the same “perfectly just” judge who spent most of his time passing down his laws to Moses talking about how build and decorate an altar instead giving us actual, useful laws like don’t rape women and children, be a good steward to this planet, and don’t be a dick to others. Perfectly just, my ass.

Saturday Sermon: Heaven and Hell

Last week, I talked about the concept of Original Sin and how if one isn’t baptized, he/she would be sent to a fiery torment for all of eternity. If one was baptized, then an eternity in the most holy and glorious place would be the reward. Of course, after an eternity, my question is, “What’s the difference?”

Heaven and Hell (and the other place, more on that later) are concepts that I learned in Catholic school. In case you forgot, or are new here, I was raised Catholic. Pretty much, the above paragraph is what I was taught. If I was good, I would go to Heaven, but if I was bad, I was going to hell. These concepts didn’t last long with me. The biggest problem is that Heaven and Hell make little, if any sense.

Hell

The all-loving, all-merciful, all-forgiving God (at least in one breath of a religion class lesson) loves all of us, but if we are bad and cross him, He will send us all to an eternity of fire and brimstone. Except…why? Being a human being of a limited lifespan, any sin we commit would, by necessity, be a finite sin. The idea of an eternal sentence for a measurable misdeed is unjust by definition. Hell is a fictional construct that gives people a comeuppance when they are wronged. The wrongdoer may not be punished here on earth, but whoa nelly, are they going to get it in Hell.

Heaven

I have even more of a problem with Heaven, believe it or not. Heaven is where the good people go when they die. The people who atoned for their sins and went to church every Sunday (or Saturday evening) would get into Heaven. There they would live in the presence of God and unending happiness forever and ever. Question: What if a happily married couple die, but the husband didn’t atone for his sins prior to shaking off this mortal coil? How could the wife be happy in Heaven for all of eternity when her husband is going to Hell for the same amount of time? Even a convicted murderer on death row is allowed visitors.

How can Heaven and Hell be considered reasonable by any measure of justice?

Oh, right, that other place

One other concept I learned about in school was the concept of Purgatory. It can be summed up by calling it “Hell light” or “Heaven’s waiting room”. Purgatory was a way to get unbaptized babies and not-too-bad people who may not have atoned in time into Heaven without contradicting that whole bad people go to Hell thing. Basically, someone who was good, but didn’t get baptized prior to their death would be sent to an alternate site where there would be some torture and gnashing of teeth, but to a lesser extent and for a shorter-than-eternal period of time. Frankly, I find it a silly idea. My description above may not be church-accurate, but it’s close enough.

Announcements:

There isn’t much to report this week. The blog rolls on as I work my way through Genesis.

I welcome comments and criticisms provided that they’re civil.

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