This chapter is about the purification of women after childbirth. If a women bears a male child, she is unclean for seven days (on the eighth, the boy gets the snip-snip) and her blood purification takes thirty-three days where she can’t touch anything holy or go into the sanctuary. Oh, double all of that if she has a girl because…of course.
After the purification, then she has to bring a lamb and pigeon to the tabernacle. The lamb is for a burnt offering and the pigeon is for a sin offering. Is that a sin offering because she is a woman or because she gave birth? My guess is the latter since it was in Genesis that God made childbirth a punishment.
What’s that? You want to know everything about leprosy? You’ve come to the right chapter.
I am not going to go over everything in here because this is a long chapter and there is a lot of repetition. This chapter is regarding diseases of the skin and not just leprosy, but it’s all collected under the same banner. The priest examines the skin and makes his determination whether the person is clean or unclean and might require confinement. If it is determined to be leprosy, then that person’s clothing is burned. Of course, if the disease didn’t spread further, then only the section of cloth that touched the diseased tissue will be cut out.
I understand that people in those days had very little knowledge of diseases such as these, but the way this is written, it could have simply been a chart. I’m sure the cleansing process in the next chapter with be totally scientific.
It’s not. Not. At. All.
The cleansing ritual is for a person who has apparently recovered will be sprinkled with bird blood. That doesn’t seem sanitary at all. I am not going to go through this chapter. It’s a lot of sprinkling of blood with cedarwood, red yarn, and hyssop. Also, tearing down houses if it’s believed that the disease is still in there.
I feel like it’s these previous two chapters that results in people believing that illness is a result of moral failure rather than a virus, bacteria, or genetics. There’s a lot of “guilt offering” or “sin offering” after a person recovers from a disease in these chapters. No, disease is not the result of sin.
This whole chapter talks about bodily discharges including blood (for women), semen, and other discharges that sound like gonorrhea. Essentially, everything that people touch, sit on, or wear during this time is unclean and they must be purified.
Naturally, the once the person is no longer having the discharge, then they have to burn animals, cut open birds, and pray at the tabernacle because they’re filthy sinners or something. They also have to bathe and wash their clothes.
Honestly, these past few chapters have been hard to read because of all of the repetition. Not only repetition within the chapters, but between the chapters. I mean, why couldn’t God make a chart? Put the animals and birds on one axis, the reason for the sacrifice on the other axis and then just put an X in the square. That would be a lot easier.
I feel like I could write this book better. Also, I don’t think anyone wants pictures for the last three chapters.